Communion Meditations

Sunday, April 27, 2008


At Big Creek Church we celebrate communion weekly, you can read the theological and practical reasons are from this series of posts on the Lord's Supper, part 1; part 2; part 3.

These are our communion meditations that we post on the screen to provide an opportunity of meditation and contemplation during the Lord's Supper.


I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world's finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, of all the blood that they've shed; that it will make it not only possible to forgive by to justify all that has happened.
Fyodor Dostoevsky, The Brothers Karamazov (as quoted in Tim Keller's The Reason for God).

Behold, I am making all things new
Jesus, as quoted in Revelation 21:5.

This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus
the apostle Paul, Romans 3:22-24.

Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands.
Moses, Deuteronomy 7:9.

Now faith is being sure of what we hope for and certain of what we do not see.2This is what the ancients were commended for.

By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible. By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God.

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him
the writer of Hebrews, Hebrews 11:1-4.

Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double–minded man, unstable in all he does
James (the half brother of Jesus), James 1:2-8.


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